God is said to have a throne (1 Kings 22:19; Dan. 7:9), inhabit heaven as His dwelling place (1 Kings 8:30,39,43 and 49), and yet “heaven and the highest heaven cannot contain” Him (1 Kings 8:27). So how can He be said to have a throne and a dwelling place and yet be uncontainable? Ps. 139:7 indicates that God’s spirit and His presence can be equivalent terms. God is therefore omnipresent by His “spirit,” which is not a separate “person.” This presence can also be extended by His personal ministers and agents, whether Christ, angels, or believers. None of these is a separate person who is also “God” in some multi-personal Godhead, but rather empowered agents who are equipped to do the will of God.
16 Mayıs 2017 Salı
TRINITY
There is no trinity...
God is said to have a throne (1 Kings 22:19; Dan. 7:9), inhabit heaven as His dwelling place (1 Kings 8:30,39,43 and 49), and yet “heaven and the highest heaven cannot contain” Him (1 Kings 8:27). So how can He be said to have a throne and a dwelling place and yet be uncontainable? Ps. 139:7 indicates that God’s spirit and His presence can be equivalent terms. God is therefore omnipresent by His “spirit,” which is not a separate “person.” This presence can also be extended by His personal ministers and agents, whether Christ, angels, or believers. None of these is a separate person who is also “God” in some multi-personal Godhead, but rather empowered agents who are equipped to do the will of God.
God is said to have a throne (1 Kings 22:19; Dan. 7:9), inhabit heaven as His dwelling place (1 Kings 8:30,39,43 and 49), and yet “heaven and the highest heaven cannot contain” Him (1 Kings 8:27). So how can He be said to have a throne and a dwelling place and yet be uncontainable? Ps. 139:7 indicates that God’s spirit and His presence can be equivalent terms. God is therefore omnipresent by His “spirit,” which is not a separate “person.” This presence can also be extended by His personal ministers and agents, whether Christ, angels, or believers. None of these is a separate person who is also “God” in some multi-personal Godhead, but rather empowered agents who are equipped to do the will of God.
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